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The Vision
Be a Good Neighbor
In my 30 years of work in agroecology and permaculture I have seen
that information does not reach the land (in Brazil). The Polyculture
Project of the Bahian Permaculture Institute addresses this problem with
success, but it is an expensive project, involving heavy travel expenses.
It seems to me that an easier way ( and more fun!) would be to have small
nucelos, mini-communities, of professionals who live on their own land ,
using all the strategies they know to implant the most functional system
possible, while basing their work on the tried and true local knowledge. In
my experience , farmers are very practical people, and they enjoy looking
over the neighbor´s fence to see what works. If they see something
interesting, they ask for more details. This information is
transmitted easily in the day-to-day functioning of a rural property. There
is no hidden agenda as to what they “should†adopt- they have full liberty
to adapt whatever is useful for them, and vice –versa.
From the very first, our neighbors at Marizá have been wonderful. They have
been surprisingly tolerant (sometimes amused) of our attempts to create a
form of agriculture which does not degrade the land( hopefuly no
clean-hoeing!), some of which were failures in the early days. In the first
year their clean-hoed fields produced far more than our mulched ones. (Now
into the third year, the difference is begining to show). They offer seeds,
information, material ( coconut husks and fronds). The kids enjoy visiting
and seeing the cisterns, the pond-frond roofs, the special vegetable garden,
as we enjoy visitng them and hearing about their lives.
Healing of the land and the people
who live on it
I
have been involved with the question of health for more than 30 years. Today
I understand health to be a vigorous flow of vital energy, whether it
be in our bodies or in the land. This can be achieved through
nutrition ( which on the land would be the organic fertilizers and mulch),
through mental processes such as visualizations and meditations, or through
direct interventions in the energy structure of the place or person ,
including the use of florals, crystals, geometic forms, and sound.
I consider Marizá to be a vast laboratory where we can experiment with these
various techniques. Fortunately, the land has its own natural energy
vortex which feeds the region, which we have roped off to
protect it from our interference (as a nature sanctuary) .
Visitors feel the vitality of the place, in spite of its apparant
devastation.
Produce food in cooperation with
Nature
Agriculture, considered an “advancement†of humanity, was in fact a rip-off
of Nature, destroying whole ecosystems and leading humanity into possession
of the land and exploitation of society.
Industrialized plow-based agriculture as we know it was in fact created by
Rome to support its armies, and continues to be an arm of imperialism until
today. The proof? Invasion of the few remaining forests by vast
plantations with total disrespect for the many forms of life and peoples who
have lived there for thousands of years. In Brazil , one still
speaks of the “agricultural frontier†which now has reached the Amazon
forests, after having devastated the whole country, of continental
proportions. The process in the United States was and is no
different.
In Marizá, we intend to do the reverse route, implanting an agroforest
system on this bare sand which, in the space of 5-7 years, will
support us (I calculate some 6 people, maybe more) and all the other forms
of life there living. To do so we have started with corn and beans,
intensely interplanted with castor, pigeon pea, tree seedlings, sisal, and
cactus. The permanent elements will create conditions for the young
fruit trees to survive. (But the first hot, dry seasons, most has died from
the harsh conditions of the land!)
We now have a 20-acre property being developed for annual crops, while the
original property will be çeft in trees.
Every step of the way we check in with Nature ( through kinesiology) to see
if we are on the right track. Often the next step comes intuitively, as if
the system itself is indicating in which direction to go ( which we then
check through kinesiology). This does not mean that we still do
not have eventual failures of certain experiments- this is the first time
that this kind of system has been tried here, and Nature is testing it out
as well!
Create conditions
Create conditions for a fulfilling life, which incorporates all the
dimensions of human living: physical, emotional, mental, and spiritual and
social.
The worst
evil of our times is humanity´s inner fragmentation, where different aspects
of life are compartamentalized.
This sense of
fragmentation leads to apparant separation- humanity from Nature
( which is
inside us!) and between peoples. This is the cause of war and the
terrible devastation inflicted on the land. In fact the greatest
cause, and our worst enemy, is fear.
In Marizá we
are honing a style of life which incorporates all the different aspects of
living on this planet. This includes using our academic knowledge together
with our intuition and experience, experimenting with organic time instead
of linear time. It also means respecting the inner rhythms of each one.
Our aim is to create a form of occupying a piece of land in a way which
functions on all levels- including financial, as we see money to be another
expression of the flow of energy. By my calculations, within 7 years the
production of cashew nuts should cover our expenses. Our food will be
produced by the system.
Marshall
Sahlins ( and others) has shown that the hunter-gatherers work around 3
hours a day to create a satisfactory life ( including domestic chores such
as food preparation). Farmers need about 8 hours for the same. Today, the
university-trained American woman works on the average 70 hours a week.
It is my intention that, once the system implanted and stabilized, we can
create our base(including financial) on 3-4 hours of work a day.
As we started
literally on a piece of bare sand, the first years have represented
hard work and heavy investments- especially in building materials and labor.
Even so, the work has been pleasurable, interspersed with moments of
rest, sharing, and celebrating. As the years go by, the conditions of our
labor are less harsh . The work may at times demand physical effort-
it may even be heavy- but it is pleasurable, as we see the system evolve and
this land come to life.
There is
always the danger, on the land, to fall into routine and to forget to play
and to celebrate. The flow of visitors and trainees has helped us to
remember the deeper purpose of our work here.
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